2 Kept - silence (παρέσχον ἡσυχίαν) Lit., gave quiet.
3 At the feet Referring to the Jewish custom of the pupils sitting on benches or on the floor, while the teacher occupied an elevated platform. Gamaliel One of the seven Rabbis to whom the Jews gave the title Rabban. Rab, teacher," was the lowest degree; Rabbi, teacher," the next higher; and Rabban, teacher," the highest. Gamaliel was a liberal Pharisee. "As Aquinas among the schoolmen was called Doctor Angelicus, and Bonaventura Doctor Seraphicus, so Gamaliel was called the Beauty of the Law. He had no antipathy to the Greek learning. Candor and wisdom seem to have been features of his character" (Conybeare and Hewson). See Act 5:34 sq. Instructed (πεπαιδευμένος) See on chastise, Luk 23:16. According to the perfect manner (κατὰ ἀκρίβειαν) Lit., according to the strictness. See on perfect understanding, Luk 1:3; and diligently, Act 18:25. Compare, also, Act 18:26; Act 26:5. Zealous (ζηλωτὴς) Or a zealot. On the word as a title, see on Mar 3:18.
4 Way See on Act 9:2.
5 Estate of the elders (πρεσβυτέριον) The eldership or Sanhedrim. Went The imperfect: was journeying.
6 About noon Not mentioned in ch. 9.
8 Of Nazareth (ὁ Ναζωραῖος) Lit., the Nazarene. Not mentioned in ch. 9.
9 Heard not (οὐκ ἤκουσαν) The verb is to be taken in the sense of understood, as Mar 4:33; 1Co 14:2, which explains the apparent discrepancy with Act 9:7.
11 For the glory of that light The cause of his blindness is not stated in ch. 9.
12 A devout man, etc In Act 9:10, he is called a disciple. Paul here "affirms that he was not introduced to Christianity by an opponent of Judaism, but by a strict Jew" (Gloag).
13 Stood (ἐπιστὰς) More correctly, as Rev., "standing by (ἐπί)." Receive thy sight (ἀνάβλεψον) Better, look up. See the following words: I looked up upon him. The word admits of both translations, to look up and to recover sight. I looked up upon him Some unite both meanings here: I looked up with recovered sight. So Rev., in margin.
14 The God of our fathers - Just One A conciliatory touch in Paul's speech, mentioning both God and Christ by their Jewish names. Compare Act 3:14; Act 7:52. Hath chosen (προεχειρίσατό) See on Act 3:20. Better, as Rev., appointed.
15 All men He keeps back the offensive word Gentiles (Act 9:15).
16 Wash away (ἀπόλουσαι) See on Act 16:33.
17 I was in a trance (γενέσθαι με ἐν ἐκστάσει) Rev., more correctly, I fell into a trance; the verb meaning to become, rather than the simple to be. On trance, see note on astonishment, Mar 5:42; and compare note on Act 10:10.
20 Martyr Better, as Rev., witness. The special sense of the word was probably not in use at this time. See on Act 1:22. It occurs, however, in Rev 2:13; Rev 17:6. Standing by See on Act 22:13. Consenting (συνευδοκῶν) See on allow, Luk 11:48; and compare Act 8:1. Slew See on Luk 23:32.
21 Gentiles "The fatal word, which hitherto he had carefully avoided, but which it was impossible for him to avoid any longer, was enough....The word 'Gentiles,' confirming all their worst suspicions, fell like a spark on the inflammable mass of their fanaticism" (Farrar, "Life and Work of Paul").
22 They gave him audience (ἤκουον) The imperfect. Up to this word they were listening. Lifted up their voice, etc began one of the most odious and despicable spectacles which the world can witness, the spectacle of an oriental mob, hideous with impotent rage, howling, yelling, cursing, gnashing their teeth, flinging about their arms, waving and tossing their blue and red robes, casting dust into the air by handfuls, with all the furious gesticulations of an uncontrolled fanaticism" (Farrar). Hackett cites Sir John Chardin ("Travels into Persia and the East Indies") as saying that it is common for the peasants in Persia, when they have a complaint to lay before their governors, to repair to them by hundreds or a thousand at once. They place themselves near the gate of the palace, where they suppose they are most likely to be seen and heard, and there set up a horrid outcry, rend their garments, and throw dust into the air, at the same time demanding justice. Compare 2Sa 16:13.
24 Examined (ἀνετάζεσθαι) Only here and Act 22:29. Not found in classical Greek. Apocrypha, Susanna, ver. 14. By scourging (μάστιξιν) Lit., with scourges.
25 Bound him with thongs (προέτεινεν αὐτὸν τοῖς ἱμᾶσιν) Against the rendering of the A. V. is the word πρέειναν, they stretched forward, in allusion to the position of the victim for scourging, and the article with thongs; the thongs," with reference to some well-known instrument. If the words referred simply to binding him, with thongs would be superfluous. It is better, therefore, to take thongs as referring to the scourge, consisting of one or more lashes or cords, a sense in which it occurs in classical Greek, and to render stretched him out for (or before) the thongs. The word is used elsewhere in the New Testament of a shoe-latchet (Mar 1:7; Luk 3:16; Joh 1:27). Roman See on Act 16:37.
28 Sum (κεφαλαίου) Lit., capital. The purchase of Roman citizenship was an investment. Under the first Roman emperors it was obtained only at large cost and with great difficulty; later, it was sold for a trifle. I was free-born (ἐγὼ καὶ γεγέννημαι) Lit., I am even so born, leaving the mind to supply free or a Roman. Better, as Rev., I am a Roman born.
30 Brought Paul down To the meeting-place of the Sanhedrim: probably not their usual place of assembly, which lay within the wall of partition, which Lysias and his soldiers would not have been allowed to pass.
See on answer, 1Pe 3:15.
2 Kept - silence (παρέσχον ἡσυχίαν)
Lit., gave quiet.
3 At the feet
Referring to the Jewish custom of the pupils sitting on benches or on the floor, while the teacher occupied an elevated platform.
Gamaliel
One of the seven Rabbis to whom the Jews gave the title Rabban. Rab, teacher," was the lowest degree; Rabbi, teacher," the next higher; and Rabban, teacher," the highest. Gamaliel was a liberal Pharisee. "As Aquinas among the schoolmen was called Doctor Angelicus, and Bonaventura Doctor Seraphicus, so Gamaliel was called the Beauty of the Law. He had no antipathy to the Greek learning. Candor and wisdom seem to have been features of his character" (Conybeare and Hewson). See Act 5:34 sq.
Instructed (πεπαιδευμένος)
See on chastise, Luk 23:16.
According to the perfect manner (κατὰ ἀκρίβειαν)
Lit., according to the strictness. See on perfect understanding, Luk 1:3; and diligently, Act 18:25. Compare, also, Act 18:26; Act 26:5.
Zealous (ζηλωτὴς)
Or a zealot. On the word as a title, see on Mar 3:18.
4 Way
See on Act 9:2.
5 Estate of the elders (πρεσβυτέριον)
The eldership or Sanhedrim.
Went
The imperfect: was journeying.
6 About noon
Not mentioned in ch. 9.
8 Of Nazareth (ὁ Ναζωραῖος)
Lit., the Nazarene. Not mentioned in ch. 9.
9 Heard not (οὐκ ἤκουσαν)
The verb is to be taken in the sense of understood, as Mar 4:33; 1Co 14:2, which explains the apparent discrepancy with Act 9:7.
11 For the glory of that light
The cause of his blindness is not stated in ch. 9.
12 A devout man, etc
In Act 9:10, he is called a disciple. Paul here "affirms that he was not introduced to Christianity by an opponent of Judaism, but by a strict Jew" (Gloag).
13 Stood (ἐπιστὰς)
More correctly, as Rev., "standing by (ἐπί)."
Receive thy sight (ἀνάβλεψον)
Better, look up. See the following words: I looked up upon him. The word admits of both translations, to look up and to recover sight.
I looked up upon him
Some unite both meanings here: I looked up with recovered sight. So Rev., in margin.
14 The God of our fathers - Just One
A conciliatory touch in Paul's speech, mentioning both God and Christ by their Jewish names. Compare Act 3:14; Act 7:52.
Hath chosen (προεχειρίσατό)
See on Act 3:20. Better, as Rev., appointed.
15 All men
He keeps back the offensive word Gentiles (Act 9:15).
16 Wash away (ἀπόλουσαι)
See on Act 16:33.
17 I was in a trance (γενέσθαι με ἐν ἐκστάσει)
Rev., more correctly, I fell into a trance; the verb meaning to become, rather than the simple to be. On trance, see note on astonishment, Mar 5:42; and compare note on Act 10:10.
20 Martyr
Better, as Rev., witness. The special sense of the word was probably not in use at this time. See on Act 1:22. It occurs, however, in Rev 2:13; Rev 17:6.
Standing by
See on Act 22:13.
Consenting (συνευδοκῶν)
See on allow, Luk 11:48; and compare Act 8:1.
Slew
See on Luk 23:32.
21 Gentiles
"The fatal word, which hitherto he had carefully avoided, but which it was impossible for him to avoid any longer, was enough....The word 'Gentiles,' confirming all their worst suspicions, fell like a spark on the inflammable mass of their fanaticism" (Farrar, "Life and Work of Paul").
22 They gave him audience (ἤκουον)
The imperfect. Up to this word they were listening.
Lifted up their voice, etc
began one of the most odious and despicable spectacles which the world can witness, the spectacle of an oriental mob, hideous with impotent rage, howling, yelling, cursing, gnashing their teeth, flinging about their arms, waving and tossing their blue and red robes, casting dust into the air by handfuls, with all the furious gesticulations of an uncontrolled fanaticism" (Farrar). Hackett cites Sir John Chardin ("Travels into Persia and the East Indies") as saying that it is common for the peasants in Persia, when they have a complaint to lay before their governors, to repair to them by hundreds or a thousand at once. They place themselves near the gate of the palace, where they suppose they are most likely to be seen and heard, and there set up a horrid outcry, rend their garments, and throw dust into the air, at the same time demanding justice. Compare 2Sa 16:13.
24 Examined (ἀνετάζεσθαι)
Only here and Act 22:29. Not found in classical Greek. Apocrypha, Susanna, ver. 14.
By scourging (μάστιξιν)
Lit., with scourges.
25 Bound him with thongs (προέτεινεν αὐτὸν τοῖς ἱμᾶσιν)
Against the rendering of the A. V. is the word πρέειναν, they stretched forward, in allusion to the position of the victim for scourging, and the article with thongs; the thongs," with reference to some well-known instrument. If the words referred simply to binding him, with thongs would be superfluous. It is better, therefore, to take thongs as referring to the scourge, consisting of one or more lashes or cords, a sense in which it occurs in classical Greek, and to render stretched him out for (or before) the thongs. The word is used elsewhere in the New Testament of a shoe-latchet (Mar 1:7; Luk 3:16; Joh 1:27).
Roman
See on Act 16:37.
28 Sum (κεφαλαίου)
Lit., capital. The purchase of Roman citizenship was an investment. Under the first Roman emperors it was obtained only at large cost and with great difficulty; later, it was sold for a trifle.
I was free-born (ἐγὼ καὶ γεγέννημαι)
Lit., I am even so born, leaving the mind to supply free or a Roman. Better, as Rev., I am a Roman born.
30 Brought Paul down
To the meeting-place of the Sanhedrim: probably not their usual place of assembly, which lay within the wall of partition, which Lysias and his soldiers would not have been allowed to pass.